We are Flawed and Sinners, Regardless of the Environment We Are In

Upon joining an apostolate linked to the Traditional Mass, it is common for us to be enchanted by the beauty of the liturgy and the fidelity to the Church's traditions. Naturally, we believe that this environment, by its very nature, will shield us from the difficulties we often encounter in the world and even in other religious settings. However, the reality within these apostolates, though centered on faith and the pursuit of holiness, is also permeated by human problems such as disputes, gossip, misunderstandings, and sometimes even serious offenses.

As faithful, many of us idealize these environments, imagining that everyone shares the same level of commitment to charity and the pursuit of holiness. We believe that, because we are surrounded by people who attend the Traditional Mass, we are automatically protected from worldly behaviors and human frailty. However, this expectation is often frustrated, which can lead to great disappointment.

In truth, what we often forget is that we are all flawed and sinful, regardless of the environment we are in. Being part of a Tridentine apostolate, no matter how focused on tradition and reverence, does not exempt us from the challenges of human coexistence. On the contrary, these challenges can be even more acute precisely because we expect more from those around us.

The problems that arise in these environments can be painful. Many faithful have found themselves victims of gossip, internal disputes, and even inhumane attitudes from others who, in theory, should also be striving for holiness. As contradictory as it may seem, this imperfect coexistence teaches us that sanctification is a path we walk precisely by facing these difficulties.

The crucial point is that if we had a more realistic vision from the beginning—a vision that even in environments of faith, humanity fails and problems are inevitable—we would be better prepared to face these obstacles with charity and patience. The presence of these challenges does not mean that the apostolate is failing in its mission; rather, it means that the Christian life is a constant struggle against our own imperfections and those of others.

This is where the importance of teachings from priests who openly address these issues comes in. When a priest speaks about these problems clearly and honestly, he lifts the burden of carrying these frustrations alone off the shoulders of the faithful. He offers us a perspective that helps us understand that facing these difficulties is part of our path to holiness.

When we hear these homilies, we are reminded that the problems we experience in apostolates are not a sign of failure but an opportunity for growth in faith, hope, and especially charity. The call to love others is not limited to easy situations; it becomes even more essential when we are confronted with the faults and sins of our brothers and sisters in Christ.

The challenge, therefore, is to transform these problems into means of sanctification. With this perspective, we can face disappointments and conflicts more maturely, seeing them as opportunities to practice patience, forgiveness, and true charity.